God Listens and He Answers

Will not God then secure the rights of his chosen ones
who call out to him day and night?
Will he be slow to answer them?
I tell you, he will see to it that justice is done for them speedily.
But when the Son of Man comes, will he find faith on earth?”

I love the way this week’s Gospel from Luke ends, it gives us great hope and assurance that God listens to us and even answers us when we pray. Jesus even goes as far as telling us to be as this persistent widow, a woman who was not only persistent according to the story but even had become a nuisance to the judge who was at the point of exhaustion with her therefore granting her what she wished.

We believe as Catholics that God does hear all our prayers and even answers them; however, sometimes the answer is different than the one we had in mind, expected or even asked for.

This past March 19^th, on the feast of St. Joseph my mother suffered a heart attack and two strokes.  Her life remained in the balance.  When I asked the doctor to give me the truth about her condition and possible improvement, he said, “Fr. John, she’s very sick, pray and storm heaven with your prayers.”  Me and my brothers did that and after some weeks and months she began recovering real well and then on July 19^th, just four months later after a bleeding episode she was rushed to the hospital and after a number of tests they discovered colon cancer.  She underwent surgery which was successful and the cancer was only stage two (a) so it was completely contained and there is no need for further treatment besides routine checkups.  Her oncologist told me that if she had not been on blood thinners she would not have had that kind of bleeding episode and the tumor would have likely continued to grow, in a way God saved her through the heart attack.  The oncologist looked at me and send, and surely through your prayers.

Now that these moments are in the past I sit back and reflect on them.  My first thought is, “why did God answer our prayers just the way we wanted, i.e. that my mom would get better and she is?  I think of that in contrast to my father who passed away on the operating table when going for by-pass surgery.  We prayed just as much, our prayers were sincere, we were very much like the persistent widow and yet the outcome was much different.

I can say this, that God heard both the prayers for my dad and for my mom.  He also answered both prayers in His Divine Wisdom and Providence.  Others would just write it off as chance, i.e. one live another dies, the cycle of life, yes to some extent but with God’s hand in nature, always!

However, the question remains, why different outcomes, does not Jesus say, “I tell you, he will see to it that justice is done for them speedily.”  And in another place, “Ask and it will be given to you.”  The best way for me to explain this is not so much from the biblical text but personally once again.

When I took my father to the hospital that morning of November 28^th 2011 I knew that he would not make it, the Spirit of the Lord was speaking to my heart and preparing me.  It was not my distrust of doctors or their competence, I just knew he could not handle it, the feeling you get deep down in your gut where you already know the outcome.  I wanted so bad to turn around and tell him not to go through with it.  But I did not and for a time regretted it as he died some hours later.  When I shared these feelings with my a priest friend he told me, “Thank God you did not turn around.”  He went on to say, what if you had returned home and did not go through with the surgery and your father dies two weeks later on the kitchen floor, or in his sleep or walking outside, would the family have blamed you for not allowing him to have the surgery, how much would you have blamed yourself?  Finally he said, “What if God simply wanted him, are you ok with that, are you ok with God’s will?”  He did not say this to bring me down but to remind me, how much do I trust God and in his promises?

When God took my dad it was for the good as I look back on it now.  He had grown tired, his heart was bad since he was a child, and he prepared himself well to meet the Lord, my wanting him here was based on earthly wants, what I wanted for me, his presence, which was not a bad desire, actually a good one, but faith tells me it is a better desire to be with the Lord. 

Yet I still love the scene from a Man For All Seasons in which Meg, St. Thomas More’s daughter pleads with him to sign King Henry’s divorce decree and he refuses.  She says to him, then you desire to be a martyr.  He responded, “God asks us to pray for the best outcome and to do so always until He answers otherwise, so believe me Meg I will pray and do all I can to avoid this trouble, but if the doors continue to close in front of me and God shows me martyrdom then I will pray that I have the spittle for it. (Paraphrased)

So should you and I, pray always for the best outcome no matter what until God begins to show us otherwise.  My dad prayed that he would live but in the last few weeks when he was getting worse he too could feel it, that he would not make it and his prayers shifted to accepting any death that the Lord would give him and that he would embrace it.  That morning in the hospital he too knew in his gut because I could see it when he looked at me, it was not a look that everything would be fine as we judge fine, but that he was leaving.  Looking back this was not a bad thing, but a good thing and God did answer our prayers, He took my dad home where we all belong, in heaven.  Yet, my time with my father was not over, for even in death we spoke and that is for another time.

So, yes I bombard heaven like the persistent widow and I do so expecting the best outcome until God tells me differently.  Do I always trust implicitly, no, but I do always return to prayer because it is there that God answers me and I hope that you always do the same as well.

The Great Chasm

In today’s Gospel from Luke we hear Jesus say, “Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.”  I always found these to be quite interesting words, especially, “a great chasm is established between us.” 

In the Gospel reading this chasm is described in terms of distance between that of the righteous and that of damned.  In particular in this story it is between that of the poor man Lazarus and the rich man.  The distance, however, is not just in terms of space between them but also in manner of life.

St. Paul exhorts Timothy on this manner of life when he says, “But you, man of God, pursue righteousness, devotion, faith, love, patience, and gentleness. Compete well for the faith.”  These virtues are at the heart of being a Christian.  The rich man abandoned these virtues, especially the greatest one, love!

Aristotle defined 4 kinds of people, from worst to best, and he labeled them as the tyrant, the incontinent man, the continent man, and the virtuous man.  The tyrant was the man who gave in completely to vice and his passions.  The incontinent man was the man who struggled to live with virtue and often enough falls into vice.  The continent man has many virtues but on occasion will fall into vice.  Finally the virtuous man has achieved all the virtues and either never gives in to vice or if so it would be very rare.  You can see there is a great distance between the tyrant and the virtuous man.  The distance between them rests in manner of which they live.

Ask yourself, “Where do I fall on the scale?”  Am I closer to the virtuous man or Lord forbid, the tyrant?  It is a good exercise for us.  Being a good Christian is not just about lip service, but actually doing and living the faith.  Here is what the Lord says about lip service, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven.”  Rather, who is it that enters the kingdom of heaven? Jesus answers,  “the one who does the will of my Father who is in heaven.”  And what is the will of the Father, the answer is found in Matthew 25, “‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world.  For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.’   And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’

Jesus does not equate virtue with belief only, rather to be righteous one must as St. Paul exhorted us today, to be devout, to have faith, to love, to be patient and gentle, this is the heart of the Christian, if we do all in our power and again as St. Paul says, “Compete well for the Faith,” then yes we will become Aristotle’s virtuous man.  More importantly we will become like the poor man Lazarus, who was taken by angels to the bosom of Abraham and not the tyrant who was taken to torment.  So as you see the chasm is not just about space as in measuring distance, but in measuring righteousness vs. evil.  God bless you, Fr. John

Money Left, God Right, Which Way Will You Choose?

Jesus’ words, “You cannot serve both God and mammon,” has much deeper meaning than just money.  Often times it is translated, “You cannot serve both God and money.”  That is true but it is only one component of what Jesus meant in the entirety of its meaning.

The Gospel deals with the dishonest servant and dishonest wealth.  It goes on to conclude that as Christians we need to be shrewd and prudent in our dealings with the world but more importantly that we always remain virtuous in everything we do and that we also do not become slaves of the world.

Becoming slaves to the world involves the love of money, no question about that, but it also means to lose perspective and that when we do we become slaves of the world, we retreat into ourselves in a very selfish way.  Listen again to the words from the Prophet Amos, “Hear this, you who trample upon the needy and destroy the poor of the land!  “When will the new moon be over,” you ask, “that we may sell our grain, and the Sabbath, that we may display the wheat?  We will diminish the ephah, add to the shekel, and fix our scales for cheating!”  To fix our scales for cheating, cheating against whom and to what purpose?  The cheating is against our neighbor, the poor, the oppressed, the maligned, the marginalized, those who cannot stand up for themselves and the purpose is to be rich, powerful, and full of prestige.

It’s interesting that Amos uses the term, “fix our scales.”  Scales as you know have to do with measuring things out, in this case money but it also has to do with justice, i.e. the scales of justice.  When we hear today’s readings and listen to them, I have to ask myself, “am I always the person that balances the scales fairly?”  Have I ever tipped the scales in my favor through cheating someone else?  It’s interesting that when we hear the readings is how do we process them in our conscience.  Do we always align ourselves with Jesus and somehow always interpret him to be speaking about someone else, i.e. I would never be that mean or sinful.  What if I am the person that Amos is talking about, maybe not in the same degree, but even a little?  Doesn’t Jesus say he who is untrustworthy of little things is untrustworthy in great matters as well?

Today’s Gospel lesson and readings are challenging.  Jesus wants us to tip the scales of justice evenly.  Once we start to tip them in our favor we become those people who love mammon more than God.  We become lovers of the world in the things that are passing, power, prestige, wealth, none of which brings true happiness.  So my good Christian brothers and sisters when dealing with the world remember your scales and to keep them even, do so with prudence, wisdom and most of all with compassion for your neighbors.  God bless you, Fr. John

Recognition, Ambition, and Pride vs. Trust, Faith, and Humility

If there was one single thing you could point to about Jesus’ personality or that which he thought was the greatest trait we could have, it would be humility.  I heard Scott Hahn in a talk once say, “God hates the proud, even when they are right.”

Today’s Gospel was all about taking seats of honor in order to be recognized as being someone important.  The question to ask is, “why would we do that?”  I understand that it is a nice thing to be recognized once in a while just to know you are appreciated and doing a good job in life.  All of us need that, the occasional pat on the back, but what Jesus is talking about is something more than the occasional pat on the back, this is about one’s pride and selfishness.

It is easy to get caught up in life with recognition it usually stems from ambition, an ambition to be something more, not out of a sense of service but to show others how far you have come and even worse to parade it and flaunt it.  We all have to admit that at least in some way we have fallen into this sin from time to time, be it at school when we wanted recognition when in reality we did not deserve it or even if we did, did we humble ourselves when someone else received the recognition.  This may have also happened to us at work when someone else got promoted and we did not.  The examples could go on and on.

Being humble is not an easy thing, actually it is quite difficult.  How do I feel when someone is put in the limelight or put up on a pedestal?  Do I rejoice that the Lord gave such to that person or do I become jealous and envious?  The Lord asks me to take the last seat and the one all the way in the back.  What will I do?  Will I go up front so that everyone can see me up there and recognize me?  If so, the Lord will move me to the back, He has a way of making that happen.  Rather I should go to the back and let the Lord move me up front if He wills such.  That takes trust, faith and great humility.  I pray that all of us will have those virtues, God bless you, Fr. John

The Discipline of the Lord

In today’s letter to the Hebrews we read, “My son, do not disdain the discipline of the Lord or lose heart when reproved by him; for whom the Lord loves, he disciplines; he scourges every son he acknowledges.”  Endure your trials as “discipline”; God treats you as sons.   For what “son” is there whom his father does not discipline?”  Today we have lost this sense of discipline.  We do whatever we can to run from suffering or pain, it does not matter what that pain is, we try to avoid it.  I would not recommend running towards suffering or wishing it, the suffering I am talking about here is the suffering of discipline.

When I was a young child and teenager it was the teacher, coach, mentor, priest, who was right 99% of the time when it came to me and my friends being disciplined, corrected and even punished by them, not to mention the second punishment we received upon returning home.  It was a very rare occasion indeed when a parent would take the side of the child, basically 1% of the time.  Today, however the pendulum has swung to almost the child or teenager being right 99% of the time and the teacher, coach, mentor, priest, etc. being right only 1% of the time.  Forgive me I exaggerate, but you get the point.

It is as almost that we do not want anyone to feel any pain whatsoever.  We do not want a child to be cut from his or her team during tryouts, or for the child to accept and learn from a failing grade, or for the child to be held accountable among adults.  Isn’t good to allow a child to feel a little humility, some guilt, some wrestling with oneself and others in order to become a more virtuous person from learning from their mistakes.  Anytime a parent complains to a coach about their child’s playing time, or complain to a teacher about a grade or to the priest that their child must receive Confirmation this year even though they have not had Religious Education for three years, only because their friends are receiving this year does an injustice not only to the child but all involved.

God says that He disciplines us and He surely does.  Every time we sin He holds us accountable.  He lets us feel the guilt and even the shame in order for lessons to be learned.  He is also merciful and when we show sorrow and contrition no one is quicker than God to heal and forgive.  But He does not hand out forgiveness and mercy without teaching us first.

If we know that God deals with us that way are we not supposed to deal with each other that way as well, especially with our young people?  Let our children grow up by learning through discipline so that their character will develop and they will go on to be good and accountable people of society.  God treats us that way, that we will be holy and to become holy means nothing less than learning and going through the lessons of life, whether we deserve them or not.  Christ did not deserve the Cross, yet He carried it anyway, we deserve our crosses let us be molded and shaped by them so that we are truly sons and daughters of God, “For what “son” is there whom his father does not discipline?”

Play Like a Champion Today

In today’s second reading from the Letter to the Hebrews we heard, “Since we are surrounded by so great a cloud of witnesses, let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us while keeping our eyes fixed on Jesus, the leader and perfecter of faith.” 

These are very motivating words, they are also words of great encouragement.  The words are motivating because they challenge us to persevere in running the race.  Our faith is like a race, for some it’s a short distance race, for others a long one, and still for others somewhere in between.  A race, nevertheless it is.  What does a race feel like, well, it can be tiresome and physically draining regardless of what shape a person is in.  Effort is needed for a race and to run it well one needs maximum effort.  So too with our faith, are we running it well, are we giving maximum effort.

When I began as a coach I realized that to be successful we would have to give maximum effort all the time even in practice.  This could become draining and eventually take its toll so the race if you will would have to have purpose and meaning.  And what race could have more purpose and meaning than that of the Christian life?

Jesus is the one we are running to.  We run to Him in all things, regardless if they be sad moments or happy ones.  Our eyes should be fixed on the prize just like (and with even more) determination than a professional athlete has in winning a championship.

The other motivation is that we are not alone on our journeys.  We obviously have Jesus with us every step of the way, but as the Letter to Hebrews says, (we) “are surrounded by so great a cloud of witnesses.”  The communion of saints cheers us on.  All of those who have gone before us, from heaven, “send a volley cheer on high.”(Notre Dame Victory March)  Isn’t good to know our loved ones who have gone before us pray for us and that they root for us in all things good.

St. Paul and all the Saints understood that faith was “fighting the good fight,” that fight is synonymous with running a race, there are times when we tire and fall down, there are other times we stop running because it becomes too difficult, there are other times when we run it very well, but that most important thing is that we finish and like St. Paul we to will be able to say, “I have fought the good fight, I have finished the race, I have kept the faith.” (2 Tim 4:7)

Are You Ready?

“You also must be prepared, for at an hour you do not expect, the Son of Man will come.”  We will meet Jesus face to face in two ways, either through our own death or if Jesus returns right now, are your ready for either one?  My reflection will be not so much with the end of the world, the return of Christ, or the apocalypse, but rather how does one prepare.

Being a former basketball coach, many of you I am sure have either played a sport, may be even coached a sport, and even if you did not you still understand that the athlete must prepare well in order to be successful.  So what does a coach do?  A coach first makes sure that the players buy into the system, i.e. the philosophy, which is accomplished in the first few practices.  Next, the coaches must make sure that the players reach top physical performance and maintain that throughout the season, that is done by drills, drills, drills.  After that the coaches will put in place offensive and defensive schemes, plays, go over all kinds of scenarios and throughout the season will game prepare for each opponent.

It seems like a lot, but to be well prepared it has to be done.  At this point, game time, the coaches hope that all the pieces are working, that every player has done their part and worked hard, if not the team will suffer loss and even embarrassment.  We prepare not only for sports, but the actor prepares diligently and will practice, practice, practice, until they think they are the character they are playing so that when it’s time to act in front of the camera the finished product is magnificent.  The musician will do much of the same, as well as the manager of a company, the worker in the work force.  One must prepare to do anything well, be it sports, acting, music, work and even school my young friends, “A” grades are not given out for free.

So too goes for our Christian lives.  We must prepare well.  But again, how?  We prepare well by living the virtues, the corporal and spiritual works of mercy, by attending mass and the reception of the sacraments, by living out the beatitudes and most of all the theological virtues of faith, hope, and love.

We can practice these virtues and ways of life throughout the entire day.  It begins as soon as we wake up and right before we go to bed.  St. Paul said, “Pray always.”  He meant that we are to always have a disposition towards Christ no matter what you are doing that way if it is time to leave this world even unexpectedly or if Jesus returned right here and right now then we would not caught off guard, but like a good sentinel Jesus would find us keeping watch at our post.  God bless you, Fr. John