The Gospel of John is my favorite Gospel, if not my
favorite work of the entire New Testament.
It is a very well written Gospel and it is much different than the other
three, Matthew, Mark and Luke. In the
Gospel of John the victory is the Cross and not so much the Resurrection. John
uses a lot of imagery, allegory and metaphors to describe a story or character,
especially Jesus, i.e. He is the gate, the Shepherd, the light, etc. He also will show us levels of faith, those
who don’t get it, those who are in the-in-between, and finally those who
understand and are faithful.
Today’s Gospel with the woman at the well is someone
who is in the-in-between, a person who has some faith but is still thinking in
an earthly way. People with no faith are
always viewed as being in the dark or of the night, for instance, Judas leaves
the last Supper early because he does not have faith, and when he leaves he
leaves into the night. When the
Pharisees, Sadducees or Scribes test Jesus they are often referred to as being
in the dark, stubborn, or of little faith.
When Nicodemus comes to Jesus he comes in the night because he does not
believe yet, but as he continues his conversation he begins to leave the
darkness entering twilight and eventually entering the light when he comes to
believe. Our Blessed Mother when
mentioned in chapter two is an example of full faith as she shares a beautiful
conversation with Jesus and those present at the Wedding Feast of Cana. The Samaritan woman at the well is a person
who is in the-in-between of faith.
The conversation Jesus had with her is quite amazing
indeed. First of all a Jew is never
supposed to talk to a Samaritan, and she was also a woman, which would have
been enough for Him not to talk to her.
But Jesus could think outside of the box, thank God and He continued His
conversation with her. Anyway, the
conversation is not simply a conversation with her, but with all of us. Jesus is the Savior, the one who can give
life giving water; we are the woman who has lived in continual sin.
For a moment let us return to the conversation she
had with Jesus. Jesus asks for a drink
of water. She replies that He should not
be talking to her. Jesus continues and
they go into the whole conversation about rightful worship and Jesus concludes
that “God is Spirit” not a human being or a place or a thing, like a mountain
for instance. Jesus takes it a little
higher by letting her know He can give her life giving water, Jesus is speaking
spiritually and this can only be understood if someone has full faith. She responds in an earthly way and in a way
of partial faith, “Sir, you do not even have a bucket how will you draw the
water from the well?” Jesus is not
talking about the water in the well. He
remains patient with her. If you recall
Nicodemus made this same mistake when Jesus said, “You must be born
again.” Nicodemus asks, “How can a
person enter his mother’s womb a second time?”
He was thinking earthly and not spiritually, that being born again means
baptism not entering your mother’s womb.
The Samaritan woman goes further, “give me this
water so I don’t have to keep coming back to fill my bucket.” She still doesn’t get it fully, but she is
getting closer. Jesus then goes into how
many husbands she has had and the man she is with now is not her husband, so
adultery after adultery and now fornication and yet Jesus does not give up on
this woman, He doesn’t give up on us even when we keep going back to the earthly,
the twilight, and the darkness.
Finally she understands and calls Him a great
prophet and eventually the Messiah. She
ran back into town and evangelized bringing others to Jesus. What are the points of the story for us? I think the first is that Jesus does not give
up on us. When He spoke to that woman He
was speaking to me, He was speaking to you.
How often like the woman at the well do we continue in the same sins and
yet God loves us and calls us to repentance.
Sometimes we respond like the woman in earthly ways, in ways that are
mixed with darkness and night, not understanding, because we get caught up into
the darkness and actually like it, it is comfortable and pleasurable, my own
bliss. For the Samaritan woman it was
having five husbands and living with a man who was not her husband, what is it
for us. Are we willing to let it go, the
sin that binds us and keeps us searching for water in a well that only
satisfies for a moment when we have access to the Lord of glory Who will offer
us life giving water that never dries up or runs out? AMEN. FJ
No comments:
Post a Comment