Saturday, June 25, 2011

The Most Holy Body and Blood of Jesus

Today we celebrate the Solemnity of the Most Holy Body and Blood of Jesus Christ, formerly called Corpus Cristi. Basically the same meaning, but in the Latin only referring to the Body which obviously implied Jesus’ blood. What does this Solemnity mean for Catholics?

Before answering that question I want to share with you some of my own journey in how I came to better understand this great Divine mystery of the Eucharist, the Body and Blood of Christ which we receive at every mass.

A few years prior to entering Seminary a good friend of mine from work and I would go to informal debates/dialogues with Christian Evangelicals, they being of the Biblical Fundamentalist persuasion. Something like this is called Apologetics, not meaning to apologize, but to present one’s position, basically a defense of one’s beliefs.

Being young in the faith at the time, not yet fully delving into the deeper aspects of the Divine mysteries, but basically just beginning to go beyond my youthful CCD instruction, my friend and I entered these debates to win and not necessarily share faith. Yet, God still worked in us and in them.

One debate as you can imagine centered on the Eucharist. The irony here is that Biblical Fundamentalists will read Scripture quite literally and really defend Jesus’ words when he makes important statements. Yet, when Jesus calls himself the bread of God, and that this bread is his flesh and blood, Fundamentalists will rigorously defend the position that Jesus is speaking analogously, therefore John chapter 6 is not literal but symbolic. I want show you the passage in question in full here so that we can analyze it more deeply.

Jesus said to them, "I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst. But I told you that although you have seen (me), you do not believe . . . Everything that the Father gives me will come to me, and I will not reject anyone who comes to me . . . The Jews murmured about him because he said, "I am the bread that came down from heaven," and they said, "Is this not Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, 'I have come down from heaven'?" Jesus answered and said to them, "Stop murmuring among yourselves. No one can come to me unless the Father who sent me draw him, and I will raise him on the last day. I am the bread of life. Your ancestors ate the manna in the desert, but they died; this is the bread that comes down from heaven so that one may eat it and not die. I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world." The Jews quarreled among themselves, saying, "How can this man give us (his) flesh to eat?" Jesus said to them, "Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever." These things he said while teaching in the synagogue in Capernaum. Then many of his disciples who were listening said, "This saying is hard; who can accept it?" Since Jesus knew that his disciples were murmuring about this, he said to them, "Does this shock you? What if you were to see the Son of Man ascending to where he was before? It is the spirit that gives life, while the flesh is of no avail. The words I have spoken to you are spirit and life. But there are some of you who do not believe." Jesus knew from the beginning the ones who would not believe and the one who would betray him. And he said, "For this reason I have told you that no one can come to me unless it is granted him by my Father." As a result of this, many (of) his disciples returned to their former way of life and no longer accompanied him. Jesus then said to the Twelve, "Do you also want to leave?" Simon Peter answered him, "Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God." (John 6:35-37, 41-42, 48-70)

The reason Fundamentalists believe the Eucharist to be figurative or symbolic is that Jesus referred to the Eucharist as the spirit that gives life and that the flesh is of no avail. Jesus was simply instructing the crowd that he was giving them this food “his body and blood” in a supernatural way through the work of the Holy Spirit. He was not going to give them carnal flesh to eat since that would be a gross violation of the natural and Divine law, i.e. cannibalism. We receive the supernatural Jesus, yet it must be clear, we receive Jesus fully, his Body, Blood, Soul, and even Divinity, the entire person.

Jesus says at least five times that it was going to be him that they receive, the bread is no longer manna from the desert, but the manna is now Jesus. Regular bread can only satisfy for a short while, Jesus can satisfy for eternity that is why he replaces the old with himself, since it was the old that was the symbol of what was to come.

Also, if a person was speaking analogously or figuratively they knew to use words such as, “like” or “as.” When you see those words it’s a dead giveaway that someone is speaking figuratively. I.E. "He is as strong as a bull." All of us know that no human is as strong as a bull; the reference is here made to denote that the person is quite strong. Another way of saying it is, “He has the strength of a bull.” Even though like and as has not been used I still know it is symbolic. If the person goes on five or six times telling me his is a bull, I would question the person. “You can’t be serious?” No one can possess a bull’s strength. If the person was speaking symbolically they would have told me at the end of the conversation. If they insisted in the literal I have two choices, one is to believe the person making the claim or to walk away. Just as some of the apostles walked away, some stayed. Those who walked away did so because Jesus was clear, “His body and blood is the bread- literally.” If they understood him speaking symbolically no one would have walked away.

St. Paul also strongly reminds us not to eat this bread (Jesus) unworthily since it will bring condemnation on those who do. Why does he do that if he understood that the bread was just bread? Can bread condemn you? Bread is neutral, if not a good of the earth, but it cannot condemn, only God can judge us. Unless what we are eating is not bread at all, but rather Christ the Lord. If that is the case, receiving Him unworthily could surely bring commendation.

It took me a while to begin to understand the Eucharist and it was during my apologetical debates that helped begin that understanding. And yet, I have only scratched the surface. There is so much more to reflect on and a thousand lifetimes would not be enough to understand fully what it is we partake in when we receive Jesus.

I pray we all receive Jesus worthily for in receiving Him we are given Divine life, the real and true bread of angels, The Body, Blood, and Soul, and Divinity of Jesus Christ our Lord.

Fr. John

Friday, June 17, 2011

The Most Holy Trinity

The Divine mystery of the Most Holy Trinity is a spiritual search for the believer on both an intellectual endeavor and a journey of faith. One can never fully grasp the Trinity, One God in three persons – each their own persons and at the same time fully God – one God. Yet, this should not discourage us from delving into the Divine mystery of the Trinity. We should always be asking ourselves, how can such a thing work, how can I explain it to those who question it, and most importantly what does it mean for me on a personal level to believe in a Triune God?

One thing we must definitely avoid is to simply say, “It’s something you must accept on faith and leave it at that.” St. Peter tells us we must always be ready to give an account of our faith. That means we must have at least a decent understanding of what it means, otherwise the person questioning will think we are just hiding behind “Divine mystery” for any tough questions they pose.

We can see in Sacred Scripture that Jesus himself is God, c.f. John 1:1-3. Many times Jesus worships and prays to the Father, therefore he is praying to another person and since we only pray to God, it is God he is praying to. In those cases he is praying to his Father, who is also God. Jesus speaks, especially in the Gospel of John, that he will send the apostles the Holy Spirit, this Holy Spirit is referenced throughout Scripture, even from the very beginning, c.f. Genesis 1:1-3. Jesus speaks of a third person, this Holy Spirit who will bring the Apostles grace, truth, and salvation, all the things that only God can provide. Go therefore and baptize them in the name of the Father, and of the Son, and of the Holy Spirit. (c.f. Mt. 28:19) This is just a brief and simple explanation, yet each and every Christian should be able to do it.

In terms of how it actually works, the Trinity that is, that is a little more difficult to explain and understand. We base everything on experience and there is nothing in this world that fully equals the Trinity, we know of no being on earth that is at the same time three distinct entities (persons) and also one, so we have nothing to compare it to. We do compare our natural experiences to the Trinity, but only in analogous terms. For instance with children we may use a three leaf clover. With adults we may use St. Augustine’s example, The Father is love, Jesus is the lover, and the Holy Spirit is the love shared between them. Or something more from Thomistic (St. Thomas Aquinas) theology, such as God the Father is the mind (or self awareness); Jesus is the Word\s that comes from the mind, and the Holy Spirit the joy or love that is shared between that knowledge of the mind and spoken word. That is a very simple way of describing Thomas’ understanding. You can see that the “how” is much more difficult to understand but nevertheless exciting to delve into. There have been further developments on the understanding of the Trinity as all doctrine develops, but Augustine and Thomas are excellent starting points.

The most important aspect of the Trinity is what does it mean for me? I cannot answer that question for you, but I know two basic things that can get you pointed in the right direction, 1) read Sacred Scripture and 2) PRAY!

Fr. John P Picinic

Wednesday, June 8, 2011

A Fallen Hero Returns Home





On Friday June 10th, St. Joseph's Parish Center of the Catholic Community of the Holy Spirit will honor a fallen hero, Army Spc. Richard C. Emmons III, who was killed in the line of duty in Afghanistan. Richie's viewing will be from 5 to 9pm in the Parish Center. A second viewing will take place on Saturday June 11th, from 9am to 10:45am. Funeral Mass will begin at 11am. Full Military Honors and Rite of Committal will take place at Lawn Side Cemetery in Woodstown.

Please pray for the eternal rest of young Richie and his family. Thank you.

Tuesday, June 7, 2011

Pentecost


Come out and join us in our Parish Feast Day and 1st Anniversary as the Catholic Community of the Holy Spirit
Saturday June 11th at 4:30pm Vigil Mass
17 Earlington Ave.
Mullica Hill, NJ 08062
Sunday Masses 9:00 and 11:30am in Woodstown, 2 Lamplighter Lane
8:00 and 10:30am in Mullica Hill, 17 Earlington Ave.