This Sunday begins the Bread of Life Discourse from
the Gospel of John chapter 6 and will continue for the next four weeks after
this Sunday. For Catholics, John chapter 6 is a cornerstone
of our faith, in and that Jesus will be with us always even until the end of
the age through the Eucharist.
As Catholics we believe in the real presence of
Jesus, Body, Blood, Soul and Divinity when we receive Holy Communion. As the weeks proceed we will get into that
further. For now though, it is
interesting that Jesus, like that wise and patient professor who slowly guides
his pupils towards enlightenment, begins not with the all out, “My flesh is
true food and my blood true drink,” but rather, he begins with a sign so that
the students (the people) will recognize the more difficult saying later as a
belief that has credibility because the belief is based on the one doing the
teaching, in this case Jesus himself.
The sign that Jesus offers is that he will first
feed us earthly food and that he can feed us that food regardless of how much
or little there is. In this story of the
multiplication of loaves and fishes Jesus does more than just give people a
free meal. He is proving who he is; he
is also preparing this audience to accept what will be the greater miracle,
that he will give his flesh and blood as true food.
There are many interpretations and sides we can go
off on, but I want to stick with the “miracle” aspect here, since that will
lead us into the next few weeks. The
traditional sense of miracle means that God brakes into nature through
supernatural means for some purpose, i.e. to heal a crippled man or restore
sight to the blind. Over the last fifty
or more so years some theologians have moved away from this traditional sense of
miracle to what they call a more human approach.
One such way that the multiplication of bread and
fishes happened was not that something came from nothing, or something from
very little, but rather when Jesus prayed the people who were there were so
moved that they shared what they had with their neighbors, hence the miracle
here is the selfless acts of the people gathered. This interpretation while nice, and
containing a “feel good” sentiment actually does harm to the text because it
goes beyond what is written and infuses an interpretation not within the
text. Allow me to explain.
The story of feeding the multitude occurs six times
throughout the Gospels, in each case there is never a hint that people brought
food with them. There is actually the
notion that they followed Jesus for a while and ran out of food and Jesus had
pity on them because they had nothing to eat. (c.f. Mt. 14:13-14) Another problem with the humanistic interpretation is if everyone brought a little they could have just ate what they had, no need
to share. Another problem is that people
did not have the means to keep food cool for that long, as one person said to
me once, “what did they do, pack coolers with tuna fish sandwiches?”
All kidding aside, those are not even the biggest
problems with the humanistic interpretation, the biggest problem is that is does
not give proper due to Christ himself.
If you notice all of Christ’s miracles are done almost instantaneously,
he never asks for help, and the command is quick and effective. He does this for two reasons, one to heal
that which is broken and to prove who he is, “God in the flesh.” Jesus has power over nature, not to control
it, but to guide and gently bring it to wholeness, i.e. holiness.
The more important reason for this miracle, besides proving who Jesus is, is so that the people will remember his credibility. For soon he will make an even bolder claim, all earthly food is good, but it cannot keep you from the second death, separation from God, only my food can do that, and that is my flesh and blood. You would think that the people would have been quick to believe, but they think him mad, i.e. “will he truly give us his flesh to eat and his blood to drink.”
Stay tuned in until next week, same bat time, same
bat channel (for the answer).
And by the way, Miracles are Real!
FJ
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